
易 經 講 座

2025 六十四 卦 篇 - 易之精華
世界進入極端氣候時代,冬天極冷、夏天極熱,不再有溫和的春秋,造成的各地本來根本不會有的森林火災、24小時內竟然下一整年的雨量,地球完全失去自然生態環境的平衡,天災變成常態,地球不再適合人類居住?
當然, 人類對地球的過度開發有一定的責任,但是許多宗教提到「末日」,地球提供給人類的文明接近尾聲了嗎?
中華文明的代表「易經」其實是一本自然科學書,它以這世界擁有的陰陽兩極開始研究,由於陰陽的互相消長產生五行、八卦、六十四卦,六十四卦告訴了我們這世界如何形成、如何發展甚至如何結束,這不是一個人寫出來的,是陰陽兩極的組合,2 的6方等於64,包涵了人類文明活動的歷程,揭開它的密碼,我們將印證現在世界所正在發生的種種變化。
環境工程專業的楊泰鵬教授從小受到父親的影響,幾乎終身研究易經,曾受哈佛大學邀請給MBA學生上易經課,並數次回中國易經發源地安陽與國內外易學者共同研究、演講發表專題,曾代表華僑聯合總會在泰國世界華僑大會專題演講。二月十五日星期六下午三點聖德佛堂邀請楊教授蒞臨演講易經,題目是「以易經看今天的世界」,免費聽課並茶點招待,座位有限,需簡訊 text 報名 (626)945-9999
上課地點在:17340 Temple ave, La Puente CA 聖德佛堂
第一堂課時間:02/15 星期六下午3:00-6:00 (4:30 中休茶點招待)
美國易經教育基金會/聖德佛堂
報名請簡訊(626)945-9999,
text:“02/15 易經報名+您的大名+ 參加人數” 即可保留座位
一提到「易經」大家就想起「算命」、「看風水」、「卜卦」,”其實易經的精華在六十四卦,懂了64卦,你就懂了人生,64卦的知識包括一切古今中外人情世故、天文地理、自然科學,學會64卦我們可以1. 借古鑒今,易經裡提到的歷史故事可以讓我們避免重蹈覆辙,歷史總是不斷的在重演,古人犯過的錯誤藉著爻辭的警戒,我們不再重犯,2. 見微知著,卦爻的變化讓我們從事情的小細節,知道事情的大真相,就好像是坐在一面世界之窗前,透過它我們可以運籌帷幄、決勝於千里之外,掌控世界;3. 見機知逆,中庸裡說至誠之道,可以前知,國家將興,必有禎祥;國家將亡,必有妖孽;見乎蓍龜,動乎四體。禍福將至,善必先知之,不善,必先知之。故至誠如神。易經教我們至誠之道,有了至誠之道,我們自然可以像神仙一樣預知未來。”易經教育基金會創辦人楊泰鵬教授強調今年的講座是易經學習中的精華部分,絕對要來聽講,今年講座時間是3點到6點,課中及課後茶點招待。「觀天之道,執天之行」天地陰陽就是我們行為的準繩,秘訣就在於如何解碼。懂了64卦以後,八字算命、風水吉凶、預知未來命運的智慧自然就會像挖到噴泉一樣,「洶湧以至」。
TaoDF.com
Tao Development Foundation
626 945-9999
email: TaoDF9@gmail.com
易經教育基金會
02月15日星期六 下午三點
“以易經看今天的世界”
上課地點:
17340 Temple ave
La Puente CA
歡迎參加易經讀書會
每月農曆15
email: TaoDf9@gmail.com
Taoism, also known as Daoism, is an indigenous Chinese religion often associated with the Daode jing (Tao Te Ching), a philosophical and political text purportedly written by Laozi (Lao Tzu) sometime in the 3rd or 4th centuries B.C.E. The Daode jing focuses on dao as a "way" or "path" — that is, the appropriate way to behave and to lead others — but the Daode jing also refers to Tao as something that existed "before Heaven and Earth," a primal and chaotic matrix from which all forms emerged. Taoism did not exist as an organized religion until the Way of the Celestial Masters sect was founded in 142 C.E. by Zhang Daoling, who based the sect on spiritual communications from the deified Laozi. The Way of the Celestial Masters and other later sects of Taoism engaged in complex ritual practices, including devotion to a wide range of celestial divinities and immortals, and thousands of Taoist religious texts were produced over the centuries. Taoists also engaged with Chinese politics in a variety of ways throughout Chinese history. At one time, scholars in both China and the West distinguished philosophical from religious Taoism, but more recently a continuity of belief and practice between these has been recognized. In both, a harmonious relationship between nature, humanity, and the divine is emphasized, and both are concerned with appropriate behavior and ways of leading and governing others. The term "Tao" has a number of meanings. Taoist religious sects were persecuted in China during the 19th and 20th centuries, but are currently undergoing a revival. Western interest in Taoism has, for the most part, been confined to the Daode jing, but in both the West and in the East, there is considerable interest in practices which, while not "Taoist" per se, are often associated with Taoism, ranging from fengshui to taiji quan to acupuncture and herbal medicine.













